John Piper

I found the following quite encouraging. It is a 10 point list, provided by pastor John Piper (some of you may be familiar with him — see my caveat at the end of this post); he wrote this right after he was diagnosed with prostate cancer (a battle I believe he has won, by God’s grace). You can see the original posting of these points here.

1. You will waste your cancer if you do not believe it is designed for you by God.
It will not do to say that God only uses our cancer but does not design it. What God permits, he permits for a reason. And that reason is his design. If God foresees molecular developments becoming cancer, he can stop it or not. If he does not, he has a purpose. Since he is infinitely wise, it is right to call this purpose a design. Satan is real and causes many pleasures and pains. But he is not ultimate. So when he strikes Job with boils (Job 2:7), Job attributes it ultimately to God (2:10) and the inspired writer agrees: “They . . . comforted him for all the evil that the Lord had brought upon him” (Job 42:11). If you don’t believe your cancer is designed for you by God, you will waste it.

2. You will waste your cancer if you believe it is a curse and not a gift.
“There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). “Christ redeemed us from the curse of the law by becoming a curse for us” (Galatians 3:13). “There is no enchantment against Jacob, no divination against Israel” (Numbers 23:23). “The Lord God is a sun and shield; the Lord bestows favor and honor. No good thing does he withhold from those who walk uprightly” (Psalm 84:11).

3. You will waste your cancer if you seek comfort from your odds rather than from God.
The design of God in your cancer is not to train you in the rationalistic, human calculation of odds. The world gets comfort from their odds. Not Christians. Some count their chariots (percentages of survival) and some count their horses (side effects of treatment), but we trust in the name of the Lord our God (Psalm 20:7). God’s design is clear from 2 Corinthians 1:9, “We felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.” The aim of God in your cancer (among a thousand other good things) is to knock props out from under our hearts so that we rely utterly on him.

4. You will waste your cancer if you refuse to think about death.
We will all die, if Jesus postpones his return. Not to think about what it will be like to leave this life and meet God is folly. Ecclesiastes 7:2 says, “It is better to go to the house of mourning [a funeral] than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart.” How can you lay it to heart if you won’t think about it? Psalm 90:12 says, “Teach us to number our days that we may get a heart of wisdom.” Numbering your days means thinking about how few there are and that they will end. How will you get a heart of wisdom if you refuse to think about this? What a waste, if we do not think about death.

5. You will waste your cancer if you think that “beating” cancer means staying alive rather than cherishing Christ.
Satan’s and God’s designs in your cancer are not the same. Satan designs to destroy your love for Christ. God designs to deepen your love for Christ. Cancer does not win if you die. It wins if you fail to cherish Christ. God’s design is to wean you off the breast of the world and feast you on the sufficiency of Christ. It is meant to help you say and feel, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” And to know that therefore, “To live is Christ, and to die is gain” (Philippians 3:8; 1:21).

6. You will waste your cancer if you spend too much time reading about cancer and not enough time reading about God.
It is not wrong to know about cancer. Ignorance is not a virtue. But the lure to know more and more and the lack of zeal to know God more and more is symptomatic of unbelief. Cancer is meant to waken us to the reality of God. It is meant to put feeling and force behind the command, “Let us know; let us press on to know the Lord” (Hosea 6:3). It is meant to waken us to the truth of Daniel 11:32, “The people who know their God shall stand firm and take action.” It is meant to make unshakable, indestructible oak trees out of us: “His delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers” (Psalm 1:2). What a waste of cancer if we read day and night about cancer and not about God.

7. You will waste your cancer if you let it drive you into solitude instead of deepen your relationships with manifest affection.
When Epaphroditus brought the gifts to Paul sent by the Philippian church he became ill and almost died. Paul tells the Philippians, “He has been longing for you all and has been distressed because you heard that he was ill” (Philippians 2:26-27). What an amazing response! It does not say they were distressed that he was ill, but that he was distressed because they heard he was ill. That is the kind of heart God is aiming to create with cancer: a deeply affectionate, caring heart for people. Don’t waste your cancer by retreating into yourself.

8. You will waste your cancer if you grieve as those who have no hope.
Paul used this phrase in relation to those whose loved ones had died: “We do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope” (1 Thessalonians 4:13). There is a grief at death. Even for the believer who dies, there is temporary loss—loss of body, and loss of loved ones here, and loss of earthly ministry. But the grief is different—it is permeated with hope. “We would rather be away from the body and at home with the Lord” (2 Corinthians 5:8). Don’t waste your cancer grieving as those who don’t have this hope.

9. You will waste your cancer if you treat sin as casually as before.
Are your besetting sins as attractive as they were before you had cancer? If so you are wasting your cancer. Cancer is designed to destroy the appetite for sin. Pride, greed, lust, hatred, unforgiveness, impatience, laziness, procrastination—all these are the adversaries that cancer is meant to attack. Don’t just think of battling against cancer. Also think of battling with cancer. All these things are worse enemies than cancer. Don’t waste the power of cancer to crush these foes. Let the presence of eternity make the sins of time look as futile as they really are. “What does it profit a man if he gains the whole world and loses or forfeits himself?” (Luke 9:25).

10. You will waste your cancer if you fail to use it as a means of witness to the truth and glory of Christ.
Christians are never anywhere by divine accident. There are reasons for why we wind up where we do. Consider what Jesus said about painful, unplanned circumstances: “They will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. This will be your opportunity to bear witness” (Luke 21:12 -13). So it is with cancer. This will be an opportunity to bear witness. Christ is infinitely worthy. Here is a golden opportunity to show that he is worth more than life. Don’t waste it.

Remember you are not left alone. You will have the help you need. “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).

Pastor John

Caveat: I actually have some strong disagreements with John Piper on his theology of salvation (not that I don’t think he’s a brother); in fact I just posted on one of the problems I have with his approach over at my other blog: here. But just because I disagree with him on some salient points, doesn’t mean that I can’t think that he can say some very good and encouraging things; and the above represents that. If you have more questions about why I disagree with Piper’s theology on salvation (it’s a mechanical issue, or secondary issue, not an essential difference that I have with Piper), then please ask for clarification. Nevertheless, I hope the above, from Piper, blesses you (even if you don’t have cancer, you can plug whatever struggle you are currently facing into the place of  cancer in the list provided by John).

**For some reason the video hick-ups after the first second, just hit play, again, and the video finishes out, nicely.

H/T: Glen

Here is John Piper with Mark Driscoll (not sure who the other young guy is) answering a question on Doug Wilson’s Federal Vision Theology. There have been some who have mistaken Evangelical Calvinism with ‘Federal Vision’, this is wrong-headed. Anyway, I think this is an interesting video; not least of which is Mark Driscoll bumping fists with the other ‘yes-man’ on stage (who is that?).

There are a slew of ministries today that are promoting an enlivened Calvinism for the masses; whether that be by radio, books, pulpits, or the internet. Off the top I can think of just a few that are making quite the impact:

Each one of these characters has their own unique brand and emphases, relative to their articulation of Calvinism. MacArthur follows a more ‘Baptistic’ “Spurgeonized” Calvinism, with an emphasis upon good expositional preaching; and a call for holy living (he is more Fundy in approach and socio/culturally). John Piper is similar in many ways to MacArthur, although he is more steeped in the ‘history’ of Covenantal Calvinism drawing off of his background with the Puritans; in particular his appeal to many of Jonathan Edwards’ themes. And then Michael Horton, who is a full-fledged Federal Covenantalist who approaches things much more “historically” and “academically;” which is only natural given his profession as an professor.

Each one of these figures offers a different angle on Calvinism —some more consistent, historically, than others— but they also offer an certain commonality in emphasis; and that is, that they all follow the style of Calvinism codified at the Synod of Dordrecht and evinced through the Westminster Catechism. As far as communicating salvation goes, each of these fellows find their directive from the TULIP.

Instead of trying to unearth (re-invent the wheel) the history and theological (loci) focal points of Calvinism, of which there is legion; I just want to comment on this rather amazing phenomenon that seems to be sweeping large pockets of Christendom. And that is the in-roads and re-emergence that Calvinism seems to be making amongst both the young and old, Christian. Let me posit a few reasons why I think this is happening:

[B]ecause of the shallowness and decline exemplified in much of ‘Evangelical Christianity’.
[B]ecause of the lack of doctrine being promulgated within ‘Evangelical Christianity’.
[B]ecause people want some guidelines, they want some real-life structure and infrastructure for what they believe.
[B]ecause people are tired of hearing sermons about themselves, and they want to hear an emphasis upon Christ through biblical exposition.
[B]ecause there really are no other alternatives but to return to the “Old Paths” that Calvinism appears to offer.

I know there are plenty more reasons why folks seem to be turning to Calvinism (have any suggestions?), but by-and-large I think that it has something to do with the realization that ‘Evangelical’ Christianity (whether the style be: ‘Purpose/Market Driven’, ‘Emergent Driven’, or ‘Independent Fundamentalist Driven’) is becoming quite bankrupt in regards to providing an Christianity that is robust enough to answer the deep felt questions that the issues of this life throw at us every single day.

When people (and many are) get to this point where do they turn? Either they completely leave the church (and I know some are doing that, according to the “statistics”), become ‘Liberal’ and find the substance and community they are looking for in political causes and social justice issues; or maybe they see the arms of MacArthur, Piper, and Horton opened up saying: “. . . come find rest for your souls weary pilgrim.”

Do you see what I am getting at (and indeed, I am generalizing)? There has been an vacuum created through the “man-centered” approaches and [non]doctrinal forays provided by the broader portion of “Evangelicalism” for years. Calvinism offers just the opposite, by reputation and assertion. It offers doctrine, devotion, and depth for the disenfranchised ‘Evangelical’.

But what if the sparkling beacon of rest that Calvinism appears to be (for your average church person searching for depth) turns out to be just as “man-centered” as the “Evangelicalism” they are fleeing? What if “Calvinism” is promising more than it can deliver? These are questions that should be considered by the tired souls in search of the “truth” of the Gospel. But indeed, that is part of the problem, so many are ‘tired’ they just want rest; they just want someone tell them that it is all okay, “here’s the doctrines of Grace that they have been deprived of for so many years.” People, tired people, especially, are ready to hear that! They begin to immerse themselves in this new deep culture, they read books by MacArthur —not the fickle flamboyant stuff they are used to, mind you— with titles like: The Gospel According to Jesus, or Hard to Believe. This isn’t the flimsy-flighty stuff their CEO’s, uh *#&% argh, I mean their mega-church pastors were slinging at them from their pulpits. No, oh no! This has guts, it sounds like Jesus’ kind of stuff in chapters like John 6; finally, the depth, the substance these folks have been longing for. No more of that Christless Christianity, they have finally come into a Christian situation where Desiring God is emphasized; a place where there is an opportunity for Putting Amazing Back into Grace!

Maybe what I am describing sounds curiously true to your own situation. Maybe you’ve even swung this way, believing that popular Calvinism was the answer to your “Evangelical woes;” but now you are realizing that maybe, theologically, there are certain problems (along with certain pros) that didn’t appear at the euphoric ‘honey-moon’ stage you were in when first introduced to this ‘new-way’.

I haven’t (in this post) really elaborated on the ‘problems’ that are inherently endemic to ‘TULIP’ style Calvinism; but maybe I don’t need to, maybe you know those all too well. Certainly you recognize an array of variable “truths” packed into the Calvinist themes; but you realize that there might be something ‘rotten in Denmark’, that Calvinism still seems to be pointing you in the direction of yourself. Sure you have found quite a bit of substance, relative to the ‘old Rick Warren’ days; but now you are wondering if the ‘substance’ measures up to the right kind of ‘substance’.

Or maybe you have found what you were looking for in the halls of ‘Dordt’, and you think that, especially by now, I am full of hot air 😉 (indeed)!

Either way, let me know . . . what you think on this front.

P. S. By the way, I’m not an Arminian or a follower of Popular/Contemporary Free Grace Theology —- I am quite ‘Reformed’!